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This volume deals with three themes: medieval Judaism, Arabic and Hebrew sociolinguistics, and Arabic Bible translation. <br /> <br /> Within Medieval Judaism, the Karaite Jews became a prosperous community under the banners of Islam. One of the most salient signs of the Karaite community’s strength and internal cohesion was the extensive scientific contribution that it made to the fields of Biblical studies, Hebrew philology and philosophy. This book presents for the first time a critical edition of one of the works of the leading Karaite scholars in biblical exegeses and translation, Japheth ben Ali´s Judaeo-Arabic translation of the Book of Jeremiah, drawing on five medieval manuscripts. As the majority of Karaite works, including Bible manuscripts, are in Judaeo-Arabic, relatively few of them have been published. A number of the Karaite Bible manuscripts were written in Arabic script, resulting in their being neglected by scholars, despite the significance of these manuscripts to the history of medieval Judaism and Bible textual Studies. <br /> <br /> The author of this volume focuses on some of the most important issues in the field of sociolinguistics, namely language-contact, diglossia and the status of both Arabic and Hebrew in the medieval Jewish literary system. Equally important is the issue of the script-in-use (Hebrew or Arabic), which was a major subject of debate among the Rabbinates and the Karaites. Indeed, the language and the script used in these manuscripts will help us re-evaluate the established theories about the language-situation and literary systems in medieval Islamic and Jewish societies.<br /> The value of translating the Hebrew Bible into Arabic was unparalleled in medieval inter-religious scholarship. For Muslim scholars it was their only access to the Jewish Bible. The contribution of the Karaites to this field is enormous, and this work offers us a unique window into the Karaite theory of Biblical hermeneutics. <br /> <br /> <br /> 1 This volume deals with three themes: medieval Judaism, Arabic and Hebrew sociolinguistics, and Arabic Bible translation.

Within Medieval Judaism, the Karaite Jews became a prosperous community under the banners of Islam. One of the most salient signs of the Karaite community’s strength and internal cohesion was the extensive scientific contribution that it made to the fields of Biblical studies, Hebrew philology and philosophy. This book presents for the first time a critical edition of one of the works of the leading Karaite scholars in biblical exegeses and translation, Japheth ben Ali´s Judaeo-Arabic translation of the Book of Jeremiah, drawing on five medieval manuscripts. As the majority of Karaite works, including Bible manuscripts, are in Judaeo-Arabic, relatively few of them have been published. A number of the Karaite Bible manuscripts were written in Arabic script, resulting in their being neglected by scholars, despite the significance of these manuscripts to the history of medieval Judaism and Bible textual Studies.

The author of this volume focuses on some of the most important issues in the field of sociolinguistics, namely language-contact, diglossia and the status of both Arabic and Hebrew in the medieval Jewish literary system. Equally important is the issue of the script-in-use (Hebrew or Arabic), which was a major subject of debate among the Rabbinates and the Karaites. Indeed, the language and the script used in these manuscripts will help us re-evaluate the established theories about the language-situation and literary systems in medieval Islamic and Jewish societies.
The value of translating the Hebrew Bible into Arabic was unparalleled in medieval inter-religious scholarship. For Muslim scholars it was their only access to the Jewish Bible. The contribution of the Karaites to this field is enormous, and this work offers us a unique window into the Karaite theory of Biblical hermeneutics.


600 DKK
Privat initiativ og dansk bibeltradition 2 Privat initiativ og dansk bibeltradition 149 DKK
Michael Bjørk har hentet inspiration i Københavns Metro, men hans digte er hverken en beskrivelse eller en lovprisning. Han filosoferer derimod over det moderne menneskes hastværk med at komme frem. Vi koncentrerer os om målet i stedet for at nyde turen undervejs. Er det karakteristisk for hele vort liv? Vælger vi selv vores rute, eller lader vi andre vælge for os?<br /> <br /> „De 24 digte er overraskende letlæste og gør ikke krav på at være litterært sofistikerede, men rummer alligevel stof til eftertanke. … Bjørk har øje for tunnelsynets blinde vinkler, og det gør de 24 digte fornøjelige at læse. Man overraskes gang på gang af pointerne og sprogets snært af ironi og kynisme visse steder. Især er Metro 15 om en selvsikker businessmand ret så rammende.“ – Cand.mag. Jesper Emke Clausen.<br /> <br /> „Forfatteren kommer vidt omkring: dagligdag og livsfilosofi, himmel og helvede – fyldt med fine iagttagelser, så man sidder der og synes, at det er en dejlig bog med mindelser om Benny Andersen, men alligevel helt sin egen, lidt alvorligere, lidt mere kompliceret. Det er digte man kan læse mange gange og nyde, samtidig med at man nyder T. M. Steensballes billeder af metroens blanke anonymitet og de hastige menneskeskyggers vej igennem den.“ – Ane-Marie Kjeldberg, 28. maj 2004, på www.bogrummet.dk<br /> <br /> Fotografen Thomas Muus Stensballe har forsynet bogen med 23 billeder som på slående vis gengiver den stemning af hast og anonymitet der i bogen forbindes med metroen.<br /> <br /> 3 Michael Bjørk har hentet inspiration i Københavns Metro, men hans digte er hverken en beskrivelse eller en lovprisning. Han filosoferer derimod over det moderne menneskes hastværk med at komme frem. Vi koncentrerer os om målet i stedet for at nyde turen undervejs. Er det karakteristisk for hele vort liv? Vælger vi selv vores rute, eller lader vi andre vælge for os?

„De 24 digte er overraskende letlæste og gør ikke krav på at være litterært sofistikerede, men rummer alligevel stof til eftertanke. … Bjørk har øje for tunnelsynets blinde vinkler, og det gør de 24 digte fornøjelige at læse. Man overraskes gang på gang af pointerne og sprogets snært af ironi og kynisme visse steder. Især er Metro 15 om en selvsikker businessmand ret så rammende.“ – Cand.mag. Jesper Emke Clausen.

„Forfatteren kommer vidt omkring: dagligdag og livsfilosofi, himmel og helvede – fyldt med fine iagttagelser, så man sidder der og synes, at det er en dejlig bog med mindelser om Benny Andersen, men alligevel helt sin egen, lidt alvorligere, lidt mere kompliceret. Det er digte man kan læse mange gange og nyde, samtidig med at man nyder T. M. Steensballes billeder af metroens blanke anonymitet og de hastige menneskeskyggers vej igennem den.“ – Ane-Marie Kjeldberg, 28. maj 2004, på www.bogrummet.dk

Fotografen Thomas Muus Stensballe har forsynet bogen med 23 billeder som på slående vis gengiver den stemning af hast og anonymitet der i bogen forbindes med metroen.

 		110 DKK
Hvordan teologi og partiskhed spiller ind ved bibeloversættelse 4 Hvordan teologi og partiskhed spiller ind ved bibeloversættelse 149 DKK
Pigen med den lilla trekant (VHS) 5 Pigen med den lilla trekant (VHS) 149 DKK
         
       
         
 
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